All qualifications and part qualifications registered on the National Qualifications Framework are public property. Thus the only payment that can be made for them is for service and reproduction. It is illegal to sell this material for profit. If the material is reproduced or quoted, the South African Qualifications Authority (SAQA) should be acknowledged as the source. |
SOUTH AFRICAN QUALIFICATIONS AUTHORITY |
REGISTERED UNIT STANDARD THAT HAS PASSED THE END DATE: |
Evaluate modern Christianity and its impact |
SAQA US ID | UNIT STANDARD TITLE | |||
115989 | Evaluate modern Christianity and its impact | |||
ORIGINATOR | ||||
SGB Christian Theology and Ministry | ||||
PRIMARY OR DELEGATED QUALITY ASSURANCE FUNCTIONARY | ||||
- | ||||
FIELD | SUBFIELD | |||
Field 07 - Human and Social Studies | Religious and Ethical Foundations of Society | |||
ABET BAND | UNIT STANDARD TYPE | PRE-2009 NQF LEVEL | NQF LEVEL | CREDITS |
Undefined | Regular | Level 6 | Level TBA: Pre-2009 was L6 | 24 |
REGISTRATION STATUS | REGISTRATION START DATE | REGISTRATION END DATE | SAQA DECISION NUMBER | |
Passed the End Date - Status was "Reregistered" |
2018-07-01 | 2023-06-30 | SAQA 06120/18 | |
LAST DATE FOR ENROLMENT | LAST DATE FOR ACHIEVEMENT | |||
2024-06-30 | 2027-06-30 |
In all of the tables in this document, both the pre-2009 NQF Level and the NQF Level is shown. In the text (purpose statements, qualification rules, etc), any references to NQF Levels are to the pre-2009 levels unless specifically stated otherwise. |
This unit standard does not replace any other unit standard and is not replaced by any other unit standard. |
PURPOSE OF THE UNIT STANDARD |
This unit standard will be useful to people who wish to gain insight into the impact of the modern world on expressions of Christianity, and ways in which Christianity has adapted itself to that world. It will also be of value for those who wish to formulate a missiological response to contexts of modernity and post-modernity.
People credited with this unit standard are able to: |
LEARNING ASSUMED TO BE IN PLACE AND RECOGNITION OF PRIOR LEARNING |
Learners can:
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UNIT STANDARD RANGE |
N/A |
Specific Outcomes and Assessment Criteria: |
SPECIFIC OUTCOME 1 |
Describe and analyse key concepts, movements and developments associated with the rise of modernity. |
ASSESSMENT CRITERIA |
ASSESSMENT CRITERION 1 |
Key features of modernity and post-modernity are outlined and evaluated |
ASSESSMENT CRITERION RANGE |
Enlightenment, rationalism, romanticism, imperial colonialism, expansionist Christianity, global conflict, secularisation, globalisation. |
ASSESSMENT CRITERION 2 |
The relationship between selected features is evaluated critically. |
ASSESSMENT CRITERION RANGE |
Cause and effect; thesis and antithesis |
SPECIFIC OUTCOME 2 |
Locate those concepts, movements and developments in their historical, geographical, context. |
OUTCOME NOTES |
Locate those concepts, movements and developments in their historical, geographical, and socio-cultural context. |
ASSESSMENT CRITERIA |
ASSESSMENT CRITERION 1 |
The selected features in S.O.1 are set in a basic timeline of world history. |
ASSESSMENT CRITERION 2 |
The same features are defined geographically and culturally |
ASSESSMENT CRITERION 3 |
The relevance of these features to Christianity in Southern Africa in the period is broadly outlined |
SPECIFIC OUTCOME 3 |
Outline and assess Christian movements within the modern period. |
ASSESSMENT CRITERIA |
ASSESSMENT CRITERION 1 |
The main religious and spiritual developments from the 17th century to the present day are named and described. |
ASSESSMENT CRITERION RANGE |
Pietism, Jansenism, Rationalism, Evangelicalism, Holiness Movements, Pentecostalism |
ASSESSMENT CRITERION 2 |
The social and political implications of such movements are explained. |
ASSESSMENT CRITERION RANGE |
Given the breadth of the historical period, at least 4 such movements should be addressed |
ASSESSMENT CRITERION 3 |
The implications of such movements for denominational identity are analysed. |
ASSESSMENT CRITERION RANGE |
Learners must work with their own tradition and one other contrasting tradition |
SPECIFIC OUTCOME 4 |
Critique and evaluate Christian reactions and responses to modernity. |
ASSESSMENT CRITERIA |
ASSESSMENT CRITERION 1 |
Positive responses to modernity are Identified and assessed. |
ASSESSMENT CRITERION RANGE |
Liberalism, 'higher criticism', social gospel, pacifism, pluralism, aggiornamento |
ASSESSMENT CRITERION 2 |
Negative reactions to modernity are Identified and assessed. |
ASSESSMENT CRITERION RANGE |
Fundamentalisms, pre-millennialism, apartheid, selected Papal Encyclicals, creationism. |
SPECIFIC OUTCOME 5 |
Develop strategies for constructive engagement with the contemporary world. |
ASSESSMENT CRITERIA |
ASSESSMENT CRITERION 1 |
The contemporary Christian scene in Southern Africa is briefly critiqued |
ASSESSMENT CRITERION RANGE |
One SADC country. |
ASSESSMENT CRITERION 2 |
Broad suggestions for a refocusing of missiological goals are made, based on the historical-critical insights gained in the previous specific outcomes |
ASSESSMENT CRITERION RANGE |
Two areas of focus e.g. social goals such as HIV/AIDS, land reform, moral regeneration, and religious goals such as evangelism, inculturation, inter-church co-operation, gender inclusivity |
UNIT STANDARD ACCREDITATION AND MODERATION OPTIONS |
Providers of learning towards this unit standard will need to meet the accreditation requirements of the appropriate ETQA.
Moderation Option: The moderation requirements of the appropriate ETQA must be met in order to award credit to learners for this unit standard |
UNIT STANDARD ESSENTIAL EMBEDDED KNOWLEDGE |
The following essential embedded knowledge will be assessed through assessment of the specific outcomes in terms of the stipulated assessment criteria. Candidates are unlikely to achieve all the specific outcomes, to the standards described in the assessment criteria, without knowledge of the listed embedded knowledge. This means that for the most part, the possession or lack of the knowledge can be directly inferred from the quality of the candidate's performance. Where direct assessment of knowledge is required, assessment criteria have been included in the body of the unit standard.
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UNIT STANDARD DEVELOPMENTAL OUTCOME |
N/A |
UNIT STANDARD LINKAGES |
N/A |
Critical Cross-field Outcomes (CCFO): |
UNIT STANDARD CCFO IDENTIFYING |
Identify and solve problems: A proper critical understanding of modern history in relation to Christianity facilitates a transformational approach to current Christian life and practice in Southern Africa. |
UNIT STANDARD CCFO COLLECTING |
Collect, analyse, organise and critically evaluate information. This is done through the appropriate selection, sorting and evaluating of a mass of historical information, as well as through learning to identify the connections between historical events and processes. |
UNIT STANDARD CCFO DEMONSTRATING |
Understand the world as a set of inter-related parts of a system: Historical research enables the learner to locate individual and local events, experiences and understandings in a global setting, challenging parochial, tribal and fragmented world-views. |
UNIT STANDARD CCFO CONTRIBUTING |
Contribute to the full development of oneself: Through assessing Christian in modern and post-modern perspective, the learner's self-definition is broadened, and the learner is able to minister with a more critical understanding of the global contexts
Participate as a reliable citizen locally, nationally and internationally: The evaluation of modernity and post-modernity in this Unit Standard demand a reasoned Christian response which interrogates the present in the light of the mistakes and achievements of the recent past. |
UNIT STANDARD ASSESSOR CRITERIA |
Assessors should keep the following general principles in mind when designing and conducting assessments against this unit standard:
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REREGISTRATION HISTORY |
As per the SAQA Board decision/s at that time, this unit standard was Reregistered in 2012; 2015. |
UNIT STANDARD NOTES |
Definition of Terms:
Terms have been clarified as far as possible through the use of range statements. Modernity is the term which encompasses the world-view [meta-narrative] that dominated the West between the 17th and 20th centuries, with its emphases on rationality, scientific empiricism, evolutionary growth and political domination of the strongest. Post-modernity is the term which describes the collapse of modern Western self-confidence with the disintegration of Empires, the decline of scientific certainty, the rise of relativistic and pluralistic perspectives, and the rejection of all meta-narratives. |
QUALIFICATIONS UTILISING THIS UNIT STANDARD: |
ID | QUALIFICATION TITLE | PRE-2009 NQF LEVEL | NQF LEVEL | STATUS | END DATE | PRIMARY OR DELEGATED QA FUNCTIONARY | |
Elective | 48917 | National Diploma: Theology and Ministry | Level 5 | NQF Level 05 | Passed the End Date - Status was "Reregistered" |
2023-06-30 | As per Learning Programmes recorded against this Qual |
Elective | 62609 | National Diploma: Theology and Ministry | Level 6 | NQF Level 06 | Passed the End Date - Status was "Reregistered" |
2023-06-30 | As per Learning Programmes recorded against this Qual |
PROVIDERS CURRENTLY ACCREDITED TO OFFER THIS UNIT STANDARD: |
This information shows the current accreditations (i.e. those not past their accreditation end dates), and is the most complete record available to SAQA as of today. Some Primary or Delegated Quality Assurance Functionaries have a lag in their recording systems for provider accreditation, in turn leading to a lag in notifying SAQA of all the providers that they have accredited to offer qualifications and unit standards, as well as any extensions to accreditation end dates. The relevant Primary or Delegated Quality Assurance Functionary should be notified if a record appears to be missing from here. |
NONE |
All qualifications and part qualifications registered on the National Qualifications Framework are public property. Thus the only payment that can be made for them is for service and reproduction. It is illegal to sell this material for profit. If the material is reproduced or quoted, the South African Qualifications Authority (SAQA) should be acknowledged as the source. |